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The interview with Jack DeJohnette didn’t begin smoothly. It was the summer of 2000, as DeJohnette had come to London for a series of concerts with Keith Jarrett’s Standards Trio. Referring to him in my opening inquiry as a “drummer” seemed logical, but DeJohnette didn’t appreciate being categorized and shot back instantly: “I’m a complete musician.” A few days later, sitting in the Royal Festival Hall watching the Standards Trio, a moment of transcendent magic captivated the audience as Jarrett held a long sequence of recurring tones high on the piano and DeJohnette propelled the sound with a complex percussion display as melodically exploratory as anything Jarrett had played. Complete musician indeed.

“The concept of spontaneous creation,” DeJohnette told me, “is tied up in the very essence of being. We don’t expect our life to evolve without transformation and we never know what lies ahead – why should music be any different?”

He went on to clarify that every component of his percussion setup he viewed as a musical being “in its own right.” He crafted and adjusted his cymbals according to his personal standards. Mix the sound of cymbals with the drums and then “you think harmonically on the kit,” he noted. The sounds inside DeJohnette’s head could never be contained by the traditional rules of percussion. He was additionally a keyboardist of considerable merit – who released a solo piano album, Return, in 2016 – and every facet of his musicianship was consistently evident all of the time, before his death at the age of 83.

A Unique Life-Force in Musical Expression

Many drummers tune their kit to a custom setup, but DeJohnette’s playing exhibited a life-force that was entirely his own. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to be amazed by apparently superhuman drive as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s groundbreaking Bitches Brew, had by 1970 become the trumpeter’s drummer of choice in a meeting of mighty musical minds. His drums anchored the track firmly and allowed Davis, and later saxophonist Wayne Shorter, ample room to experiment, while DeJohnette filled his performance with rattling rhythmic asides – keeping a continual discussion with the other musicians.

Pioneering Beginnings and Artistic Independence

His own 1968 first record, The DeJohnette Complex, quickly established that his was a voice intimately connected with a jazz scene exploding in a thousand directions around him, while he stayed fiercely autonomous. The compositions DeJohnette wrote for his album were melodically intricate and embodied a fusion vibe while also occasionally leaning towards free-form improvisation. He featured himself playing a wind instrument, and his rustic tune creations took flight.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was indeed delightfully complex and, after leaving Davis, he was signed to ECM Records. In 1976 he released Untitled, a energetic five-piece record, but also Pictures in which he performed on multiple instruments, and collaborated on several pieces with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Landmark Collaborations and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a much-loved classic too. Surman and DeJohnette performed on their primary tools while also adding electronic elements, merging their personal styles inside richly arranged compositions of pastoral tones. Another essential album was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the primal energy expressed through the music. Hearing that work around the time of its release, it recalled an earlier encounter with DeJohnette, when I listened to his band Special Edition play in Leeds during the late 1980s. This performance took its time to stake out its terrain, as ambient, slow-burn forms gradually telescoped towards percussive climaxes.

Philosophical Insights on Music and Life

Conversing with DeJohnette all those years later, these ideas of pushing structural boundaries became clearer. He told me how he enjoyed performing those rhythmic patterns with Davis because “I could immerse in rhythms and let them saturate me,” but also spoke of his desire to create broader auditory landscapes, always unrestricted and therefore healthy for the brain. He complained about the “safe confines” of pop music with its recurring motifs. “With improvisation, though,” he said, “you embrace a full range of possibilities. People are capable of very creative but only seem to tap into their potential when there is a major earthquake. But if people were more conscious of our place within nature, ceased harming the planet and restored balance, we would have a better world and community.”

Undoubtedly DeJohnette viewed his art as modelling those idealist aspirations. “Art is the spiritual equivalent of that cleansing, which is transmitted as vitality – and all artists have to draw on that.”